Spencer was born in England, and was the only
child of nine to survive. This could have contributed his
philosophical tendencies. The fact that his father, and the rest of
his family were nonconformist Dissenters, and were individualistic in
their mannerisms.
Spencer was a sickly child, and could not attend school, so his
father educated him at home, until the age of 13 when he moved in
with his uncle to receive additional education, which was primarily a
scientific education. Although he studied science, his primary
employment was that of a writer. From 1848 to 1853 Spencer worked as
a subeditor for the Economist through which he came know a number of
political controversialists. George Eliot stated of Spencer: "the
life of this philosopher, like that of the great Kant, offers little
material for the narrator." A very stubborn and confident man,
Spencer refused to read authors with whom he did not agree.
He believed that the state should focus on the protection of the
welfare of the individual, and feared that an overly powerful state
would hinder the development of the individual. Spencer believed that
(unlike Sturm), no provisions should be make for social welfare or
education, and that only those who deserved those benefits through
hard work, self-determination, or natural social position
should be entitled to get them through their situations.
Spencer believed that society existed entirely for the benefit of its
members, and not the other way around. Based on the Darwinian
concepts of evolution, Spencer believed that civilization was the
process by which man adjusted to an increasingly complex social
environment. Based on a survival of the fittest
mentality, Spencer thought the poor and needy was the
unfit strata of evolution. In addition, any efforts made
to help them through social legislation, charity, and social programs
might enable them to pass on their weakness on to the
rest of society. Consequently it was in societys best interest
if these people died.
Publications
A System of Synthetic Philosophy, First Principles (1862)